A group of young people from a Pentecostal Church in Ethiopia had heard Pastor John - a 7th Day Adventist Preacher - preach. They put his name up to be a speaker at their camp meeting. The leaders of the Church were horrified that the young people had asked a Seventh-day Adventist preacher to be their speaker at the camp meeting (this was for the youth department).
There was a little bit of discussion, and then the leaders said, "Why don't we let God solve the outcome?" So they agreed to have three days of fasting and prayer. On the third day, while they were praying together, the leader (our equivalent of Conference President) said, "The Lord has impressed me that the answer should be yes." So they called Pastor John, and he gave a series on the cross and then some of these young people, mainly university students, began coming to the Adventist Church. And, some of the leaders started coming, and then the Pastor of Church where they had the camp meeting (with a membership of over 800) began coming. Eventually, the whole Church began keeping the Sabbath and called themselves "Seventh-day Pentecostals."
The Sabbath School Secretary of the Union saw this Pastor coming out of the Church, and he said to Pastor John, "Why don't you try to bring these people into our church?" And I said, "Why don't you ask him?" (The Pentecostal leader had already told Pastor John why they wouldn't join the Adventist Church.). So, the Pentecostal Pastor said to Pastor John, "Now you are putting me on the spot." Pastor John said, "No, I want [the other Adventist Pastor] to hear from your lips why you are not joining our church." The Pentecostal leader said, "When you Adventists learn to love each other, (like the Pentecostals love each other) we'll join your church." Unfortunately, The Pentecostal leader saw that the Church was divided into factions — tribal and nationals. So, during the Sabbath, the worship was segregated, because of prejudice and discrimination. That is why he said, "When you Adventists learn to love each other, we will join your church.". And, the poor Sabbath School Secretary had no answer to give him.
The Church in Christ day was no different. They had taken Sabbath rest to mean that God stopped working, but that is not what it meant. God rested from creating not working. So, for the Jews to enforce their no working policy during the Sabbath, they had made the Sabbath a burden with their strict rules and requirements. They turned the Sabbath into a curse instead of a blessing.
In Desire of Ages pages 206 and 207, Ellen White elaborated upon the difference between the Jewish Sabbath and Jesus' Sabbath says that Jesus had come to "magnify the law, and make it honorable." He was not to lessen its dignity, but to exalt it. The scripture says, "He shall not fail nor be discouraged, till He have set judgment in the earth" (Isaiah 42:21, 4). Christ had come to free the Sabbath. To release it from the burdensome requirements the Jews created, thus making the Sabbath a curse instead of a blessing.
She adds that "it was for this reason He had chosen the Sabbath upon which to perform the act of healing at Bethesda (John 5). He could have healed the sick man as well on any other day of the week; or He might simply have cured him, without bidding him bear away his bed. But this would not have given Him the opportunity He desired. A wise purpose underlay every act of Christ's life on earth. Everything He did was important: in itself and in its teaching.
The Lord asked the man to carry his bed throughout the city so all city the could see the great work that the Lord performed upon him. The man carrying his bed would raise the question of what it was lawful to do on the Sabbath and would open the way for Him to denounce the restrictions of the Jews regarding the Lord's Day, and to declare their traditions void.
You would think that the healing of a fellow Jew would have made them rejoice, but the Jews were more interested in their rules than the wellbeing of their neighbor. This religious establishment was manifested hardness of the in the healing of the man blind from birth (John 9). Verse 16 reveals how little mercy they had,
John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Talk about law without love!
Ellen White continues saying that Jesus stated to them that the work of relieving the afflicted was in harmony with the Sabbath law. God's angels are ever descending and ascending between heaven and earth to minister to suffering humanity. Jesus declared, "My Father worketh hitherto, and I work." All days are God's, in which to carry out His plans for the human race. If the Jews' interpretation of the law was correct, then Jehovah - whose work has quickened and upheld every living thing since first He laid the foundations of the earth - was at fault. The Jews interpretation of the law would imply that He who pronounced His work good and instituted the Sabbath to commemorate its completion, must put a period to His labor, and stop the never-ending routine of the universe. Should God forbid nature from continuing its never-ending work from which all men benefit? In such a case, men would faint and die.
And man also has work to perform on this day. Man must attend to the necessities of life, by caring for the sick and supplying the wants of the needy. He will not be held guiltless who neglects to relieve suffering on the Sabbath. God's holy rest day was made for man, and acts of mercy are in perfect harmony with its intent. God does not desire His creatures to suffer an hour's pain that may be relieved upon the Sabbath or any other day.
The demands upon God are even higher upon the Sabbath than upon other days. His people then leave their usual employment and spend their time in meditation and worship. They ask more favors of Him on the Sabbath than upon other days. They demand His special attention. They crave His choicest blessings. God does not wait for the Sabbath to pass before He grants these requests. Heaven's work never ceases, and men should never rest from doing good. The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no work for worldly pleasure or profit is lawful upon that day; but as God stopped His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds. The work of Christ in healing the sick was in perfect accord with the law. It honored the Sabbath.